9.6.07

Islam and Democracy in Turkey

Ahead of Turkey’s upcoming presidential election, originally scheduled in May, there was a lot of clamoring regarding the Justice and Development Party candidate Abdullah Gul, an experienced politician and foreign minister. Unlike most senior officials, Mr. Gull’s wife Hayrunisa Gul wears the Islamic headscarf and if elected, would have been the country’s first First Lady to do so. This set off a scorching controversy among Turkey’s faithful secularists. They claimed Mr. Gul was a stealth islamist with a radical agenda which threatened to impose draconian rule on their institutions. His record as a politician up to then disputed their claims. He actually pushed for entrance into the EU, despite bigoted opposition of those afraid of letting a predominately Muslim country in. The sickening part of this debate is that it placed significant pressure on Ms. Gull and took away from what should have been at the heart of the election question, viz., who is has the best qualifications for the job? Instead, people wanted to focus on what clothes the candidate’s spouse would wear to the inauguration.

Why is it that when discussing religiosity and secularism in the Islamic World, the debate is divided between headscarves and bikinis; between nightclubs and madrasas? Why is it that people are condemned as archaic extremists because they don't feel comfortable running around the beach in the equivalent of undergarments? Are the values of drunkenness and promiscuity found in the nightclub scene somehow superior to the moral teachings learned in the mosque? What about those who remain true to their faith- which explicitly prohibits alcohol and lewd behavior- and yet are active participants in everyday society, i.e., working, attending university, dining out, exercising their voting rights, etc, etc? Are they to be harangued for not contributing to the STD epidemic or being on the delivering end of drunk driving accidents and the like? There is no reason why a woman CHOOSING to wear a head scarf cannot also be educated, politically engaged, and professional.

Furthermore, the electability of Mr. Gul ought to have focused on his record rather than his wife’s attire. But I suppose to be part of the boys club of elites in Turkey- or any country attempting westernization- one's wife has to wear a low-cut blouse and skirt, toasting champagne. The irony of this situation is that by the state impeding a woman’s right to chose what she wears somehow is on par with democratic principles whereas letting her CHOOSE for herself exhibits “islamofascism”, to quote George W. Bush. Actually, this is in line with the Bush administrations commitment to so-called, “democracy” as when Turkey was lambasted by Paul Wolfoitz and Colin Powell for its refusal to allow access to its airstrips as a launching pad to invade Iraq in 03, despite the overwhelming opposition to the war among its population. It’s all a bit Orwellian, isn’t it?

8.6.07

Hustle and Flow: A Critique

The following was sent to me as part of a larger email composed by a Brother living and teaching in Tottori-ken (鳥取県). It appears here with permission.

After soccer Brian and I discussed this film Hustle and flow. It won an award, I thought it was rubbish where as he loved it. He kept saying I didn't understand the South and the poverty there asking me if I had been there. Some Americans I know believe they invented everything or have a cultural claim on everything including poverty, or hard life. Frankly, I haven't been to the South but go to Bangladesh, Sudan where people haven't got enough food to eat to see poverty. You talk to me of American ghettos, check out people's lives in France and the ghettos there. Although hip-hop has popularized ghetto life and shown poverty, it does not give America a cultural claim to it.

Brian couldn't believe that I disliked the film. It's about a pimp who has many women and rents them for sexual favours and gets money. He because a rapper to break out of the cycle. There was no redeeming quality about the man, ok you were not supposed to like him, etc but he didn't seem that poor to me. Brian said it was implied because he was from the South. He had food on the table, clothes on his back and a place 2 stay. He had money in his pocket from abusing women; yeah I don't identify with him or feel sorry for him. Why should I? His life was crap as are many other lives, I don't claim to have had better or worse experiences than him but it also wasn't a well-made film in my opinion. Brian's reasoning is that I didn't understand the South, which is why I didn't like the film. I said I don't give monkeys about the South, which although to be fair I do, his assumption I don't know would have a bearing on my appreciation of the film is laughable. I didn't like the film as I didn't like the characters etc and it wasn't that interesting for me. That's all there is to it.

Compare it to a film like City of God, I know less about the shantytowns in Brazil but it did not stop my appreciating the film. Just as there isn't much to like about some of the characters, I can sympathise with and respect them. Poverty is a fact of life, its blights England as well an it really bugs me when sanctimonious people crow about how hard the ghetto in America is when all they know of a poor area is what they see on their TV as they have never been there but tell me I would get killed there if I wore this or that colour or said this or that or looked at someone funny or blah bah blah.

In my humble opinion, go to Iraq, Palestine, Darfur, Jolo, Thailand's south, to see real poverty, then you can really talk with some knowledge, until then Americas bling poverty is something I am interested in but it doesn't represent to me the woes of the world. Certainly [it's] something that is sad and I want to learn about but there is as much poverty in my own country, which I'm more concerned about. Hip-hop does not have a copyright on hard times, and it's a medium through which people can communicate with about life. Simply because Hip Hop has highlighted the problems in America, it doesn't mean that there are no other examples of poverty in the world as there are. Ok, laterz peoples,
please pray for me.

-R. Tarafder